{"product_id":"il-satanismo-forme-e-correnti-corso-di-chris-giudice","title":"Il Satanismo Forme e correnti corso di Chris Giudice","description":"\u003cp\u003e\u003cstrong\u003e📅 \u003c\/strong\u003eI Lunedì dal 13\/4\/2026\u003cbr\u003e📋 6 lezioni\u003cbr\u003e⏰ h 20-22\u003cbr\u003e▶️ Diretta Zoom\u003cbr\u003e\u003cspan class=\"html-span xexx8yu xyri2b x18d9i69 x1c1uobl x1hl2dhg x16tdsg8 x1vvkbs x3nfvp2 x1j61x8r x1fcty0u xdj266r xat24cr xm2jcoa x1mpyi22 xxymvpz xlup9mm x1kky2od\"\u003e🔄 Replay incluso\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eSatana e la nascita del Satanismo moderno\u003c\/strong\u003e\u003cbr\u003eNella cultura moderna la figura di Satana smette di essere soltanto un problema teologico e diventa uno dei simboli più inquieti dell’Occidente. Tra letteratura, esoterismo e dissenso religioso prende forma un fenomeno che continua a interrogare autorità, libertà e trasformazione dell’individuo.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eTra decadentismo, Satanic feminism e Order of Nine Angles\u003c\/strong\u003e\u003cbr\u003eIl corso propone un’analisi storico-critica del Satanismo moderno, ricostruendone la genealogia dalle prime formulazioni nella cultura europea fino alle espressioni contemporanee. L’indagine attraversa contesti diversi – dal decadentismo e dalle correnti di Satanic feminism fino alle forme più radicali dell’occultismo contemporaneo come l’Order of Nine Angles.\u003c\/p\u003e\n\u003cp\u003eQuesto studio è guidato dallo storico dell’esoterismo occidentale Chris Giudice e integra gli strumenti della storia delle religioni e dell’analisi culturale contemporanea. L’attenzione si concentra sulle trasformazioni del simbolo satanico e sulle tensioni che attraversano queste correnti: tra simbolo e prassi, tra ribellione estetica e disciplina spirituale.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eChurch of Satan, Temple of Set e altre correnti\u003c\/strong\u003e\u003cbr\u003eAttraverso questo percorso il Satanismo moderno emerge come fenomeno plurale in cui Satana non viene trattato come entità teologica unitaria, ma come figura polisemica capace di assumere funzioni e significati diversi: strumento di critica religiosa e sociale, linguaggio di emancipazione individuale, sistema filosofico e, in alcuni casi, percorso esperienziale radicale.\u003c\/p\u003e\n\u003cp\u003eIl corso offre strumenti storici e interpretativi per orientarsi in un campo complesso, spesso deformato da stereotipi mediatici ma centrale per comprendere alcune delle tensioni più profonde della modernità spirituale.\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 1.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eSatanic Feminism.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eTra trasgressione, genere e dissenso religioso, questa corrente nasce nei dibattiti tra XIX e primo XX secolo su religione, sessualità e autonomia femminile. Attraverso\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eFaxneld\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee le opere di\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eRachilde\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eClapperton\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003ePrzybyszewska\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatana\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ediventa figura simbolica di critica al patriarcato cristiano e linguaggio per immaginare nuove forme di femminilità e sovranità spirituale.\u003c\/li\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 2.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eSatanismo francese.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eNell’Ottocento il\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatanismo\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eprende forma tra\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eletteratura decadente\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003ereti occultistiche\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003epanico morale\u003c\/strong\u003e. Tra\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eHuysmans\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eAbbé Boullan\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eVintras\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eLéo Taxil\u003c\/strong\u003e, accuse di diabolismo, rivalità spirituali e sensazionalismo giornalistico contribuiscono a trasformare il “Satanismo” in uno dei grandi oggetti simbolici della modernità\u003cspan\u003e \u003c\/span\u003e\u003cem\u003efin-de-siècle\u003c\/em\u003e.\u003c\/li\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 3.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eMaria de Naglowska.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eNella Parigi tra le due guerre,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eNaglowska\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eelabora una sintesi tra\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eerotismo rituale\u003c\/strong\u003e, simbolismo cristiano e misticismo apocalittico. Con la dottrina del\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eTerzo Termine\u003c\/strong\u003e,\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatana\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eviene reinterpretato come principio cosmico necessario e la\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003esessualità trasformata in sacramento\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ediventa strumento di trasformazione spirituale e anticipazione delle correnti del\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSentiero della Mano Sinistra\u003c\/strong\u003e.\u003c\/li\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 4.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eChurch of Satan.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eFondata nel 1966 da\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eAnton LaVey\u003c\/strong\u003e, la\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eChurch of Satan\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003erappresenta la prima forma pubblica di\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatanismo moderno\u003c\/strong\u003e.\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatana\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eviene interpretato come\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003earchetipo simbolico\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee non come divinità, all’interno di un coerente\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eprogetto etico\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003efondato su sovranità individuale, piacere ed egoismo razionale, tra ritualità teatrale e crescente\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003espettacolarizzazione mediatica\u003c\/strong\u003e.\u003c\/li\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 5.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eTemple of Set.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eFondato nel 1975 da\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eMichael A. Aquino\u003c\/strong\u003e, il\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eTemple of Set\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003esviluppa una forma di\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatanismo\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003epiù esplicitamente esoterica e iniziatica. Il principio di\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eXeper\u003c\/strong\u003e, il “divenire”, struttura un percorso di\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eauto-trasformazione\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003eche integra psicologia, mitologia ed esoterismo occidentale, collocandosi tra\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003escuola misterica\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ee\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003emovimento filosofico\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003enel panorama del\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSentiero della Mano Sinistra\u003c\/strong\u003e.\u003c\/li\u003e\n\u003cli\u003e\n\u003cstrong\u003e\u003cspan\u003eLezione 6.\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003e\u003cspan\u003e\u003cstrong\u003eOrder of Nine Angles.\u003c\/strong\u003e\u003c\/span\u003e\u003cspan\u003e \u003c\/span\u003eTra le espressioni più radicali del\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003eSatanismo contemporaneo\u003c\/strong\u003e, l’\u003cstrong\u003eOrder of Nine Angles\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003epropone un percorso fondato su\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003emisticismo avversariale\u003c\/strong\u003e, prove trasgressive e\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003einsight roles\u003c\/strong\u003e. L’esperienza diretta sostituisce la credenza e la trasgressione diventa metodo iniziatico, sollevando interrogativi sui limiti della\u003cspan\u003e \u003c\/span\u003e\u003cstrong\u003esperimentazione spirituale\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003emoderna.\u003c\/li\u003e\n\u003c\/ul\u003e","brand":"Arethusa","offers":[{"title":"Default Title","offer_id":53985270563145,"sku":null,"price":207.75,"currency_code":"EUR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0808\/5051\/8345\/files\/il-satanismo-forme-e-correnti-corso-di-chris-giudice.jpg?v=1772814318","url":"https:\/\/arethusaesoterica.shop\/products\/il-satanismo-forme-e-correnti-corso-di-chris-giudice","provider":"Arethusa","version":"1.0","type":"link"}